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is great news, comes the "Son of Man" is the great hope that announces the time of Advent

; FIRST SUNDAY OF ADVENT. CYCLE A

" Stay awake, be ready because when you do not expect is

the" Son of Man " . " (Mt. 24, 37).

A good news to begin this Advent, Good News to begin the liturgical year, " Comes the Son of Man" . "

Who is this "" Son of Man "" coming to meet us? The "Son of Man" is the longing and the world's deepest sleep. The "Son of Man" is the new humanity that has already been done in Jesus is the most successful result of humanity. The Son of Man "is Jesus, full of sense our lives and our history. The Son of Man "is the one we all seek, the only one who can quench the thirst of life we carry deep within our hearts . This is great news, comes the "Son of Man" is the great hope that announces the time of Advent.

Coming "Son of Man "..., there is nothing to fear because he does not come to condemn but to give life, comes to every human being is loved ... If it comes the "Son of Man" will break our chains, He brings true freedom. If is the Son of Man will learn to live as children and vivirnos as siblings. Coming "Son of Man" from " swords into plowshares and their spears into pruning hooks" (Isaiah) ; He is our peace.

Coming "Son of Man is possible to hope for this world, He has overcome and the good life forever ... "He comes But when you do not expect"

Yes, he can come at any moment, any situation, can come in sorrow, in joy, in the dark days and bright days, when we are alone or accompanied, may come in the Word which comes to life in an outstretched hand, in the family which binds more in the patient who suffers, who are unemployed and need our support, the hungry of all the land that question, in every human being ... He always comes. So Jesus says, "Stay awake , be ready ." And to highlight this attitude brings us two examples :

" When comes the" Son of Man "will pass like the days of Noah ... people ate and drank and married ." Bridging the gap of time and place, we can say that our society in general, too, now live a state of being, we live in "welfare society", which proclaims grandly, despite millions of human beings "living in a state of extreme poverty." Today, poverty and its many ramifications, have been present in the West, and social media will also bring us closer to the misery of the population in poor countries. Unconsciousness living in Noah's contemporaries " eating, drinking, marrying, having fun " looks like ours and when least expected, " the flood came and took them all ... " Does not this remind us the deep economic crisis and the values \u200b\u200bwe are going through?

" Understand that if I knew the owner of the house at what time of night the thief was coming he would have watched ..." is the example of the thief who does not give notice and realize that when we opened a gap and has gotten into the house. On Jesus' lips these two examples are no charges but a warning not to live distracted, confused, absent. Sometimes we are distracted from the essential of our lives and do not suspect that life can lived otherwise. Our society has forgotten God that is real necessities.

These two examples emphasize neglect of Noah's contemporaries and master the house, in the unexpected arrival of the flood and the thief and ruin caused by these events, Jesus comes to say: so will the community cristian ay all us if we are careless and do not live in a wait active and engaged. Sometimes, we live like Noah's contemporaries who ate, drank, they married ... but we are coming from outside the and the presence of God in history. We live and work and distract us but we are unaware of the injustice, the longing for peace, lack of solidarity and life that God offers us every moment. In this culture of superficiality is only possible free, reacting with force and learning to live a more lucid , as Saint Paul says: "It is time to awake ..."

All Gospel is a call to hope in the Son of Man "coming , Jesus the Lord of our life . God comes Always, at every moment in our lives.

" Be ye also ready, because when you do not expect is the Son of Man" . " This attitude has much to do with a lifestyle in which we live, every moment, as gift of God, and life opportunities. Do not live drugged by activity or by the "compensation" that do not provide life and meaning and that, ultimately, leave us terribly empty.

Beginning today Advent invites us to renew our hope . We need to urgently renew our hope. We live in a world where there is a darkening of hope. There are many men and women seem disoriented, uncertain, without hope, and many Christians are mired in this state of mind. Our society marked by post-modernity is characterized by nihilism, nothingness, as some have said, "the culture of the great void", which manifests itself on individualism, inconsequential life, apathy, frivolity and the impossibility of utopias. need more than ever, renew our hope. Without hope life turns gray and unbearable. The Advent Time erupts like a night light in our world, is like sunlight at dawn is night but sees a shining light arrives. San Pablo, in the First Reading tells us: " pertrechémonos with light weapons ... conduzcámonos as in the day, with dignity ..."

May this Advent, we begin this Sunday, Today we open our eyes to the light, which is Christ , always comes and renews our lives. May we say: Come, Lord Jesus! We need you to fill our hearts with hope and strength. We must receive your love, your peace and joy. Come, Lord Jesus!

; ; Benjamin Garcia Soriano

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Jesus, remember me, when you come into your kingdom

; 34 SUNDAY TO THE KING JESCRISTO

" Jesus, remember me when you come into your kingdom ." (Lk 23, 35-43).

With these words of one of the criminals hanging there, we went to Jesus King of the Universe: " Jesus, remember me when come into your kingdom." This thug, represents all evil-doers, that is, to all of us. He was fortunate to be with Jesus in the suffering of the Cross. We have the same luck. Let's say again: "Lord, remember me when you come into your kingdom." Only this marginalized discover the mystery of Jesus and decided to entrust to Jesus asking to join his kingdom. And Jesus replied, "today be with me in Paradise ".

The thief recognized Jesus as King, not at the time of triumph, miracles, the masses applaud him, but at the time of the defeat of the Cross. The body of Jesus is flanked by flogging, a crown of thorns, bare and reduced to nothing and the darkness of failure, the "good thief" is able to see Jesus as King, to proclaim the King. " Jesus, remember me when come into your kingdom.

" Today will be with me in Paradise. This response Jesus." These words of Jesus on the cross show the mercy, love and compassion of God toward every human being. Jesus' message of love to the enemy or the lost is emphasized in these words: "today will be with me in paradise ." The cross is probably the moment that reveals more clearly the fundamental attitudes to live and build the Kingdom that Jesus announced: love, mercy and forgiveness. Believers need to look at this love, the source of our Christian life and remember today is never too late to enter by way of the Gospel. Any day, any time, any moment of our life can be "today " of salvation. need to listen well this "Today": Today will be with me in Paradise . Today is salvation. Today is the possibility of conversion. Today no forgiveness for you. Ho and we can open our eyes to His presence. Ho and We recognize Jesus as King and Lord of our life. Today we begin again. In summary, Paradise is in the today (though we are in an extreme situation).

" officials scoffed at Jesus, saying, He saved others, let him save himself ". These authorities can not conceive of a Messiah who dies that way, as the Messiah of God is to save the people. They have a God tailored to their interests. So, laugh at him Soldiers also laugh because they do not understand Jesus a king who can not even defend himself. Also today many laugh at religious beliefs. In a society that modern flag and liberalism, religion and the faithful are seen as signs of immaturity, underdeveloped and folly. Just come to our social media to see and hear ridicule and contempt of religion. There is also disqualified and indifference.

But amid all the fun, resonates at this event invocation: " Jesus, remember me when you come into your kingdom ". is a criminal who recognizes Jesus as King and confident, she asks him to remember him. Jesus replied: "Today be with me in Paradise" . Some people also today are still making fun of the Crucified. They are mocking the man who has given human history. But what would become of us if we had left stranded at the powerlessness of death and the great emptiness of our culture? Today, in this culture characterized by postmodernism, lies the culture of nihilism or void.

Today, we celebrate the feast of Christ the King, we are introduced to all Christians the image of Jesus reigning from a cross. A King who establishes his kingdom of life, justice and peace by giving his life for love. In the cross, which we see Jesus as King, there is a message not always heard: the human being saves loving until the end. Jesus died on the cross, in an attitude of total love for every human being, challenges us all. He opens before us a long way hopefully.

celebrate that Christ is our King and wish to reign in our lives, and in our world . Even today, however, who reigns in the world are the multinational money and ambition embodied in the neoliberal system .... Jesus' kingdom is a kingdom not far from this world.

The Letter to the Colossians, we've heard, presents Christ as the " image of the invisible God " ... In Him is the fullness of Life. The world and the universe can take the treasure of Christ, the wisdom to create the basic conditions for a dignified life of every human being.

On this feast of Christ the King, we are invited to ask: Who are our kings? Are there other kings who are not He? Who determines our life? There are a number of "little kings" which tend to enslave: Anything can become our "king" when we dominates and prevents us from living fully. Promise an interesting and happy life and often leave us a feeling of emptiness, frustration and pointless .

That Sunday, we turn to Him, the Lord of Life, and make our prayer marginalized in today's Gospel, telling him: " Jesus, remember me when come into your kingdom." Jesus, remember us all .  

 

                                 Benjamin Garcia Soriano

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An unjust world must end so that the Kingdom of God is possible

TRIGESIMOTERCER SUNDAY TO CYCLE C.

" This I behold, come a day that no stone will remain unturned, everything will be destroyed ." (Lk. 21, 5-19).

This is the answer of Jesus to the disciples who were fascinated by the grandeur and solidity temple. In Jerusalem, the temple was being built with a splendor inappropriate at the time. It is known from contemporary documents, that was awesome grandeur and luxury of their stunning ornaments, on the other hand, the economic hardship of ordinary people was abundant. The temple was certainly a source of pride and symbol of the establishment. Jesus replies to this comment of the disciples on the beauty of the temple talking to crisis and destruction. It's like they say: this is based on outward magnificence stones and has to change. The demolition of the temple is the material expression of an unjust world must end for the Kingdom of God is possible. " No stone will remain unturned. Everything will be destroyed "... This is also true, in the experience of our lives and our society ... All construction of our lives based on" outside "... will collapse.

The destruction of the temple and the Jerusalem represents, from the perspective of Jesus, the collapse a way of understanding the religion of legalistic , and false worship. They also represent our false security, safety and stability are legitimate, but sometimes lose sight of our rock is the Lord, He is the only solid point of our lives. To build this new world, is another new way of relating to God and live, agrees that the other world and the other relationship, " no stone left unturned ." For Jesus there is no restoration of anything that is old, but there is a new creation. Us, are we willing to start something new, or does it prefer to muddle through without changing anything?.

" Beware lest anyone cheat you. For many will come usurping my name, saying, I am." Jesus' words are clear and full of love, He does not want to mistake the road. Being faithful to the Gospel will not be easy. Neither were for the first disciples, many of whom were killed as Jesus himself.

Then, throughout history, there have also been fans who have captivated crowds and have focused on follies, and barbarities death situations. Even today there are false prophets, just open our eyes to the world. We need to regain a sense critical of the historical events of our time.

In times of crisis, whether cultural, religious, sociological, political or psychological , overlooking what we call Messianic fever .... It seeks the immediate salvation, deliverance, which gives security. Hence, quite often, we are shaken by deals that can make us toll of what one suspects, are misleading offers.

TV programs and ads in magazines are crammed with myths and heroes. They guide our decisions, convey a vision of life and give us and we propose a form of behavior. If, despite our consumption, not just to reach the promised happiness, we must take into account that in reality, happiness is not there. Certainly the culture of mass media is a religion, and we can hardly escape its influence.

" Nation will rise against nation, and kingdom against kingdom, there will be great earthquakes and in various countries, epidemics and hunger." This language that Jesus spoke of conflict and calamity, the apocalyptic tradition, a symbol of God's intervention in history. The message is not about the time of the end of the world, but the promise that gives meaning to history and the reporting of all systems are presented as immutable.

"I persecute you, delivering you to synagogues and jail" . All the evangelical tradition is unanimous in stating that fidelity to Jesus and the Gospel, brings sometimes persecution and difficulties ... It is not easy to keep in fidelity to the Gospel of Jesus.

Yet Jesus invites us to maintain confidence any situation no matter how difficult. Therefore it says, " but not a hair of your head will perish ." This statement is a guarantee that, whatever happens, God will never abandon us, that is able to guide you all to our benefit. Christian hope does not feed the failure of other and hopes we can feed people. Either not born of resentment or contempt for the efforts science, economics, politics, psychology, etc. Discover that they are simply insufficient hopes. Faith enables us to discover more clearly , that salvation we seek and need exceeds what we can give ourselves . Christian Trust desecrates all reality, but trusting in the Word of God we certainty that life is worth, the story makes sense and good will triumph.

" With your perseverance, your lives ." It is as if Jesus said, if ye be gettin Life. Love always expire. The bad end, pass unjust systems.

The intention of Jesus in the Gospel of this Sunday is not that we live overwhelmed by fear. Jesus invited to face with clarity and accountability to one story, long and difficult and specifically, we highlights a fundamental attitude: the perseverance. persevere is constantly return to the Gospel. Perseverance is not empty repeat words and say nothing, but turn our hope into a personal relationship with the Risen Christ present among us, Source of Life and Joy.

That today we saying, Lord Jesus, that we become more aware of your words: " no stone will remain upon ." But You are the hope, hope that makes us live .

; ; Benjamin Garcia Soriano

November 14, 2010

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An unjust world must end so that the Kingdom of God is possible

thirty-third SUNDAY CYCLE TO C.

" This I behold, come a day that no stone will remain unturned, everything will be destroyed . " (Lk. 21, 5-19).

This is the answer of Jesus to the disciples who were fascinated by the grandeur and solidity of the temple . In Jerusalem, the temple was being built with an improper magnificence of the moment. It is known from contemporary documents, that was awesome grandeur and luxury of their stunning ornaments, on the other hand, the economic hardship of ordinary people was abundant. The temple was certainly a source of pride and symbol of the establishment. Jesus replies to this comment of the disciples on the beauty of the temple talking to crisis and destruction. It's like they say: this is based on outward magnificence stones and has to change. The demolition of the temple is the material expression of an unjust world must end so that the Kingdom of God is possible. " No stone will remain unturned. Everything will be destroyed" ... This is also true, in the experience of our lives and our society ... All construction of our lives based on "outside" ... collapse.

The destruction of the temple and the Jerusalem represents, from the perspectives Jesus, the collapse a way of understanding religion in a legal, cultic and false. They also represent our false security, safety and stability are legitimate, but sometimes we lose sight of our rock is the Lord, He is the only solid point of our lives. To build this new world, is another new way of relating to God and live, agrees that the other world and the other relationship, " no stone left unturned ." For Jesus there is no restoration of anything that is old, but there is a new creation. Us, are we willing to start something new, or does it prefer to muddle through without changing anything?.

; " Beware lest anyone cheat you. For many will come usurping my name, saying, I am." Jesus' words are clear and full of love, He does not want to mistake the road. Being faithful the Gospel will not be easy. Neither were for the first disciples, many of whom were killed as Jesus himself.

Then, throughout history, there were also fans who have captivated crowds and have focused on follies, and barbarities death situations. Also Today there are false prophets, just open our eyes to the world. We need to regain a sense critical of the historical events of our time.

In times of crisis, whether cultural, religious, sociological, political or psychological , overlooking what we call Messianic fever .... It seeks the immediate salvation, deliverance, which gives security. Hence, quite often, we are shaken by deals that can make us toll of what one suspects, are misleading offers.

TV programs and magazine ads are crammed with myths and heroes. They guide our decisions, convey a vision of and give us life and we propose a form of behavior. If, despite our consumption, not just to reach the promised happiness, we must take into account that in reality, happiness is not there. Certainly the culture of mass media is a religion, and we can hardly escape its influence.

" Nation will rise against nation, and kingdom against kingdom, there will be great earthquakes and epidemics in different countries and hunger. " This language that Jesus spoke of conflict and calamity, the apocalyptic tradition, a symbol of God's intervention in history. The message is not about the time of the end of the world, but the promise that gives meaning to history and the reporting of all systems that are presented as immutable.

"I persecute you, delivering you to synagogues and jail" . All the evangelical tradition is unanimous in stating that fidelity to Jesus and the Gospel, brings sometimes persecution and difficulties ... It is not easy to keep in fidelity to the Gospel of Jesus.

Yet Jesus invites us maintain confidence in any situation no matter how difficult. Therefore it says, " but not a hair of your head will perish ." This statement is a guarantee that, whatever happens, God will never abandon us, that is able to guide you all to our benefit. Christian hope does not feed the failure of other and hopes we can feed people. Either not born of resentment or contempt for the efforts of science, economics, politics, psychology, etc. Discover that they are simply insufficient hopes. Faith enables us to discover, more clearly, that salvation we seek and need exceeds what we can give ourselves . Christian Trust desecrates all reality, but trusting in the Word of God we certainty that life is worth, the story makes sense and good will triumph.

" With your perseverance, your lives ." It is as if Jesus told us: if Life gettin endure. Love always expire. The bad end, pass unjust systems.

The intention of Jesus in the Gospel of this Sunday is not that we live overwhelmed by fear . Jesus invites us to deal with clarity and accountability to one story, long and difficult and particular we emphasized a fundamental attitude: the perseverance. persevere is constantly return to the Gospel. Perseverance is not empty repeat words and say nothing, but turn our hope into a personal relationship with the Risen Christ present among us, Source of Life and Joy.

That today we say: Lord Jesus, that we become more aware of your words, "no stone will remain unturned . But You are the hope, hope that makes us live .

Benjamin Garcia Soriano

November 14, 2010

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is not a God but of the living dead

Thirty-second CYCLE TO SUNDAY C.

" God is not dead but living, for to Him all are alive" (Luke 20, 27 -38)

This is the surprising answer of Jesus to the Sadducees' question ....

The Sadducees located in the circles of power and money, were radically materialistic, " denied the resurrection of the dead "went against the faith in a future life, beyond death. They did not care about life beyond death. They want to ridicule the message of hope on the resurrection of Jesus . For this, we present the case of a woman who successively married seven brothers because he had died one after another without issue and ask, "Whose of them will be women if there is a resurrection of dead? ". Jesus replied:" God n or is a God of the dead but living, for to Him all are alive . "That is, Jesus says faith in the resurrection.

Jesus' response highlights two aspects . On the one hand, they said that the future of the resurrected life is a life transfigured (are children of God) and lived in the presence of God (as angels). This is a new life where there is no death, men and women do not marry, and human relations will be some new relationships based on love. On the other hand, supports the fact of the resurrection of the dead in the same writings of Moses from which they drew their arguments: " And the dead are raised, even Moses stated in the episode of the bush, when he called the Lord:" God of Abraham, the God of Isaac, God of Jacob God God is not dead but alive because for him all are alive . "In other words, faith in the resurrection remains in effect .... Yes, God creates life, loving gift to every human being's life a gift from God, which was a great love of his hands.

And what God can not finish loves Can have no end in time, the love of God is eternal, forever. Our lives can never end, there can be endless, as there can be endless love of God toward us. Death, the day just our biological condition, can not extinguish the life that comes from God.

The creator of life is stronger than death, because our God is not God of the dead but of the living, because " to Him all are alive."

Jesus does not make sense for a religion of dead . The God of Jesus is not God of the dead but alive. God is an idol that we have been thrown into this world but it is He who gives life and gives abundantly. " I have come that they may have life and have it abundantly."

Christians have not always been present God as the God of life . However, in the Gospel Jesus gives us a God who comes to offer a life of fulfillment. There are many who still cling to "religious images" of God very childlike. It have done and are still doing too many cartoons of God.

Only the experience of love can make us have some of the mystery of the Resurrection because the more radical aspirations of human beings is to love and be loved fully, intimately and total. Jesus proclaims the God of Life: " is no God but of the living dead, because for everyone living. "

The God revealed in Jesus is always for Life . There is a God but a God destructor life creates, sustains and brings to fulfillment. Therefore, God is found where there is always life, where late the desire and aspiration to live a full life. God is in life and is with striving, struggling with life, yours and that of others. God is sustaining and nurturing our effort and our choice for life. God sustains those who seek peace in this world torn apart by violence, God upholds all who have the courage to give life and to communicate it to others.

How not more passionate love life? Why do not we care and advocate more strongly the life of all human beings? Resurrection means the last word about our life is the love of God, " A world where so much injustice, both innocent suffering and cynicism of power can not be the work of a good God " (Spe Salvi).

We can say that the Resurrection in which we believe is the consummation of the deepest longings of life we \u200b\u200blead into the heart. The Gospel is Good News: God is the God who calls us to the fullness of life.

Who today in our prayer we say: Lord Risen, hope is reborn in you, who is entrusted to you will not be disappointed. You are the God of Life. He who believes in you will live forever.

; ; ; Benjamin Garcia Soriano.

; ; November 7, 2010

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The Women's Tri in the semifinals 1-0

Cancun, Quintana Roo .- La Selección Mexicana de Futbol Women defeated 2-0 (goals by Maribel Dominguez and Evelyn Lopez) Trinidad and Tobago last night, and so got his ticket to the semifinals in Group A of the CONCACAF Women's FIBA \u200b\u200bAmericas Championship 2010. The Tri adds 6 points, and play Canada tomorrow to see who is leading sector, thrashed 8-0 yesterday to Guyana.

With so much last night, Maribel reached the mark of five goals in the FIBA \u200b\u200bAmericas Championship and together with Christine Sinclair of Canada, who made four to Guyana, is flying to contend for the scoring championship in Regional tournament.

is also noted that the meeting of the Tricolor debuted in the senior team goalkeeper Santiago Cecilia at age 16 became one of the flagship players, then repeatedly denied the goal to Trinity.

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Xoloitzcuintles La Piedad ... Tijuana got his ticket to the semifinals

• Reboceros stayed away from the Fiesta Grande

The Club Tijuana Xoloitzcuintles today assured súperliderato Apertura of 2010 Climbing League, beating the slightest difference to Reboceros of Mercy, in comparison to Day 15 to be held in a stadium hot almost full. The result

the Red and Blacks secured their bye to the semifinals of the tournament, while Reboceros lost any chance of reaching the next round of competition.

elapse before the first five minutes, the red and black front, Luis Alberto "Chop" Orozco was able to open the scoring, but goalkeeper Francisco Javier Durán saved his team by sending the ball to corner, the he recovered, Gilberto Mora was shot near his goal to become.

Xolos came another move for the ball passed right in front of Joshua Abrego defense but could not shoot at a goal that was free.

In the first dangerous moves for Michoacan presented with a pass from Rafael Murguia, but it was very long and none of his companions managed to finish. Soon after, confronted with the mark of three, Murguia fumbled for the Red and Blacks look for the backlash, but do not achieve anything.

From the midfield, Richard Ruiz de Tijuana arrived in the area at high speed, but his shot was stopped by the defense that sent him to corner.

At 18 minutes came the first free throw for La Piedad, same Abrego cleared.

Michoacan goalkeeper was brilliant with a tackle after a pass that focused striker Mauro Gerk border and end the goalless first half for anyone.

began the complementary and Canine midfielder Gaston Otrera rescued a long pass to send to Gilberto Mora and this was the one who opened the scoring and gave the 1-0 minutes to Tijuana 50.

After the goal, behind La Piedad Otrera braking the Argentine, who despite his speed and outwit the media could not achieve their moves.

After a lack of number 28 Reboceros, Mauricio Espinoza Gilberto Mora, the referee makes free throw to those that took Gaston Otrera Tijuana, but the shot ended up in the hands of goalkeeper Michoacan.

Technical Director of the Xolo, Joaquin del Olmo, exhausted their changes with the departure of Mauro Gerk and the entry of another striker, Raul Enriquez, this movement is noticed that the strategist wanted one more goal to its eleventh.

A michoacana defensive error gave a corner kick to the border, but had no effect. Xolos

sought a second goal, while trying to tie Reboceros, however, the home team added another victory that allowed them to tie the lead, while the Reboceros are left to end his participation in a decent opening.

visit to Tijuana Indios de Ciudad Juárez in the Date and in turn 16, La Piedad will receive the Black Lions of the University of Guadalajara.

[halftime]

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noted Mark Hughes, DT Fulham's Carlos Salcido commitment to the club players

• reiterated the great impact it has had in the tournament and especially in the Fulham

The Welshman Mark Hughes, Technical Director of Fulham, said the commitment that the club Mexican defender Carlos Salcido, who enjoys much of his stay in the Premier League, situation that has shined so far.

Hughes, during the week said it was fortunate arrival of the Mexican to the "Cottagers", before the departure of Paul Konchensky, but once yesterday, Jalisco had a large stake in the 2-0 win against Wigan Athletic, the boat was again pleased with the defense.

Salcido is a good player. Everyone can see that today enjoys the Premier League, it is clear that he likes the intensity and wants to be involved in the team, "said Hughes.

Coach Welsh reiterated the great impact it has had in the tournament and especially in Fulham, the contribution of Salcido Flores, who is now a permanent fixture, on the left.

"He has great international experience, have a good understanding of the game. He had a real impact for us," said the strategist of Fulham, the portal Triballfootbal. "

Finally, thanks to Mexico's Carlos Salcido has served two scoring passes, one yesterday, for Clint Dempsey, the helmsman Mark Hughes said the defense also is a threat to opponents.

"is a threat in attack, has also been good (the Mexican) to our front" concluded Hughes, who hopes that Salcido has more performances like last Saturday, where he served in the first Fulham goal.

[Notimex]